Character

Third Citizen in Coriolanus

Role: A common plebeian; voice of moderate reason among Rome's masses First appearance: Act 2, Scene 3 Last appearance: Act 4, Scene 6 Approx. lines: 14

The Third Citizen emerges in the marketplace as a voice of measured thought amid the chaos of popular opinion. When the common people gather to vote for Coriolanus as consul, the Third Citizen speaks with genuine moral intelligence, recognizing the paradox of democratic power—that the people have the authority to choose, yet lack the wisdom to use it well. His observation that ingratitude would transform the multitude into monsters shows he understands the stakes of their decision, even as he moves forward with the vote. He is not a villain, but a thinking man caught in a system that overwhelms individual judgment.

After witnessing Coriolanus’s contempt during the custom of showing his wounds, the Third Citizen perceives what others rush past: the candidate’s mockery of the people, his barely concealed disdain for the ritual itself. Where others might have been flattered or overlooked the insult, this citizen notices the “something odd” in Coriolanus’s demeanor and the casual cruelty with which he treats the process. Yet even this awareness does not prevent him—or the crowd—from granting their votes. His clarity of sight does not translate into the power to act differently, a tragic gap between knowledge and agency that defines the plebeian condition in this play.

In the aftermath of Coriolanus’s banishment, the Third Citizen becomes a spokesman for collective remorse. He admits openly that they were wrong, that the banishment was unjust, and that Coriolanus deserved better. This confession, unremarkable as it might seem, carries weight: it shows that the common people are capable of moral reflection, of changing their minds when confronted with consequences. Yet his regret arrives too late. By the time he acknowledges the mistake, Rome faces invasion, and the very man they cast out now commands armies against them. The Third Citizen’s journey—from tentative reasoner to reluctant voter to remorseful witness—traces the tragedy of a system in which ordinary people are asked to make extraordinary judgments while being systematically deceived and manipulated by those who claim to represent them.

Key quotes

We have power in ourselves to do it, but it is a power that we have no power to do; for if he show us his wounds and tell us his deeds, we are to put our tongues into those wounds and speak for them; so, if he tell us his noble deeds, we must also tell him our noble acceptance of them. Ingratitude is monstrous, and for the multitude to be ingrateful, were to make a monster of the multitude: of the which we being members, should bring ourselves to be monstrous members.

We have the power to do it, but it’s a power we can’t really use; because if he shows us his wounds and tells us what he’s done, we have to put our words into those wounds and speak on his behalf; so, if he tells us about his noble actions, we have to tell him how much we admire them. Ingratitude is terrible, and if the people were ungrateful, it would turn them into monsters: and as members of that people, we would make ourselves monstrous too.

Third Citizen · Act 2, Scene 3

A citizen acknowledges that the people have the right to vote but also recognizes that refusing a man of such valor would be ingratitude so profound it would make monsters of them all. The passage endures because it articulates the moral bind the people feel—they can technically deny Coriolanus, but doing so would violate their own sense of honor and obligation. It shows the common people wrestling with what justice actually requires of them.

He has done nobly, and cannot go without any honest man’s voice.

He’s acted nobly, and no honest person can deny his worth.

Third Citizen · Act 2, Scene 3

A citizen declares that Coriolanus has earned the support of every honest person through his deeds, and no one can deny his worth. The line resonates because it asserts that honor creates obligation—past service calls for present gratitude. It represents the voice of the people at their most reasonable, acknowledging genuine merit and attempting to honor it.

The gods be good to us! Come, masters, let’s home. I ever said we were i’ the wrong when we banished him.

The gods help us! Come, masters, let’s go home. I always said we were wrong when we banished him.

Third Citizen · Act 4, Scene 6

A citizen, learning that the Volscians have invaded, admits that he always believed the banishment of Coriolanus was wrong and wishes he could take it back. The confession matters because it shows the people suddenly aware of their own mistake—they thought they were asserting their power, but they were destroying their protector. It is the moment Rome begins to understand what it has lost.

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Hear Third Citizen, narrated.

Synced read-along narration: every line, Third Citizen's voice and the others, words highlighting as they're spoken.