What happens
Katherine sits in her chambers, troubled and weary, singing to ease her mind. Two cardinals—Wolsey and Campeius—arrive to persuade her to accept the divorce and place her case in the king's hands. Katherine refuses, declaring she will appeal directly to the pope. She accuses Wolsey of orchestrating the king's doubts and insists he cannot judge her fairly. The cardinals depart, leaving her to her despair.
Why it matters
This scene shifts focus from the machinery of court politics to the interior emotional world of Katherine herself. For the first time, we see her alone—not defending herself before judges or the king, but sitting with her attendants, trying to manage her grief through music. Her opening request for song reveals a woman whose "soul grows sad with troubles," a stark contrast to the composed, eloquent defender we witnessed at Blackfriars. The intrusion of Wolsey and Campeius into her private space marks a violation; they come not with compassion but with a proposal: accept the king's will, confess the marriage invalid, and preserve some dignity. Katherine's refusal is both principled and desperate. She knows that surrender to their counsel is surrender to Wolsey's ambition, and she will not validate a lie with her compliance.
Katherine's accusation that Wolsey has "blown this coal betwixt my lord and me" cuts to the heart of the play's central mechanism: the cardinal has not merely facilitated the king's doubt—he has manufactured it, manipulated it, weaponized it. When she refuses them, calling herself "a woman, friendless, hopeless," Katherine articulates the unbridgeable gap between her legal position and her human reality. She cannot trust English advisors (who fear the king's displeasure), cannot summon friends (who fear association with her), and cannot appeal to the king himself (who has already decided against her). Her appeal to Rome is her last recourse, but it is also a recognition that the machinery grinding forward in England has left her no shelter. By scene's end, Katherine stands as a figure of dignity in ruin—not broken, but isolated and aware that isolation is itself a form of breaking.